each other. The view taken here is that such relatedness is intrinsic to existence and definitional for all agents, including the agency of the God of ancient Israel.1 This suggests that the defining category for faith in the Old Testament is dialogue, whereby all parties—including God—are engaged in a dialogic exchange that is potentially transformative for all parties … including God. This constitutes a conviction that God and God’s partners are engaged in mutual talk. That mutual talk may take
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